Visualizzazione post con etichetta climate changes. Mostra tutti i post
Visualizzazione post con etichetta climate changes. Mostra tutti i post

sabato 4 settembre 2021

Healthy Planet Healthy People - Pianeta Sano Persone Sane

 🚨2021: The year we take back our common home | In 2021, #COP15 on biodiversity, #COP26 on the climate crisis, and the 47th #G7Summit will be held. During the Covid-19 pandemic, we have been reminded that “everything is interconnected” (#LaudatoSi by @pontifex). We are asking the leaders of these global gatherings to urgently align national and global commitments with limiting warming to 1.5ºC at most, and no more biodiversity loss that’s harming the present and future of our common home! ACT NOW! 🤳📢 thecatholicpetition.org 👉🏾 #healthyplanet #healthypeople #thecatholicpetition

https://thecatholicpetition.org/


🚨2021: L’anno in cui recuperiamo la nostra casa comune |Nel 2021 si terranno la #COP15 sulla biodiversità, la #COP26 sulla crisi climatica, e il 47°#VerticeG7. Durante la pandemia ci è stato ricordato che “tutto è connesso” (#LaudatoSi by @pontifex).Chiediamo ai leader di questi incontri mondiali di adeguare urgentemente gli impegni nazionali e mondiali con il limite del riscaldamento massimo a 1,5 ° C, e non più perdita di biodiversità, che sta danneggiando il presente e il futuro della nostra casa

https://thecatholicpetition.org/it/home-it/#sign


venerdì 5 aprile 2019

C’è un sistema economico che saccheggia la natura...

“C’è un sistema economico che saccheggia la natura. Il creato non è una proprietà di cui possiamo disporre a nostro piacere, e ancor meno è una proprietà solo di pochi. Il creato, è un dono meraviglioso che Dio ci ha dato perché ce ne prendiamo cura e lo utilizziamo a beneficio di tutti, con rispetto” (Papa Francesco)

martedì 30 ottobre 2018

2018 joint statement on climate justice by Bishops’ Conferences

2018 joint statement on climate justice by Bishops’ Conferences

The following appeal is issued by the Church leaders of the continental groupings of episcopal conferences. It is addressed to government leaders and representatives and it calls on them to work towards an ambitious implementation of the Paris Agreement for the people and the planet. In particular, we ask for a COP24 Summit (Katowice, Poland, December 2018) able to prove a milestone on the path set out in 2015 in Paris.

Faced with the growing urgency of the current ecological and social crisis, building on and inspired by the work done on the ground over the past three years by so many courageous actors around the world - within the Catholic Church and beyond - to promote and “live” the messages carried by the Encyclical Letter Laudato Si’, we call for ambitious and immediate action to be taken in order to tackle and overcome the devastating effects of the climate crisis. These actions need to be taken by the international community at all levels: by persons, communities, cities, regions, nations.

We have heard “the cry of the earth and the cry of the poor”. We have listened to the call of the Holy Father, Pope Francis, and we stand in solidarity with our Brother Bishops who have already taken stances against the limitless and dangerous use and exploitation of our Mother Earth’s resources, as well as our current models of development, supported by financial institutions and systems that put life, community, solidarity, and well-being on earth after profit, wealth and unbridled growth. We must be prepared to make rapid and radical changes (LS171) and resist the temptation to look for solutions to our current situation in short-term technological fixes without addressing the root causes and the long-term consequences.

Our call is based on the following principles:

Urgency: “Time is a luxury we do not have”. There is a growing awareness in the public opinion, also thanks to scientific research and data, that there is no time to waste and we want to bring that urgency into concrete plans aiming to move towards a fair share of resources and responsibilities, where the big emitters take political accountability and meet their climate finance commitments. “We can see signs that things are now reaching a breaking point, due to the rapid pace of change and degradation” (LS 61).

Intergenerational justice: “Young people demand change” (LS, 13). Their future is in grave danger and our generation is not doing enough to leave them a healthy planet. Being so short-sighted is an unacceptable injustice. “Consequently, intergenerational solidarity is not optional, but rather a basic question of justice, since the world we have received also belongs to those who will follow us” (LS 159).

Human dignity and rights, in particular of the most vulnerable, must always be at the center of the climate agenda. In implementing the Paris Agreement, human rights must be effectively protected, respected and upheld both in national policies and on the ground. Governments should show their efforts in this sense in their Nationally Determined Contributions and in their funding choices for adaptation and resilience.

And therefore we demand policies that include and acknowledge the following calls and elements:

1.5°C to stay alive: We have a moral duty to keep global warming to “well below 2°C above pre-industrial levels and pursuing efforts to limit the temperature increase to 1.5°C above pre-industrial levels”, as agreed by governments in the Paris Agreement. Pope Francis: As we know, everyone is affected by the climate crisis. Yet the effects of climate change are not evenly distributed. It is the poor who suffer most from the ravages of global warming [...] Many of those who can least afford it are already being forced to leave their homes and migrate to other places that may or may not prove welcoming. Many millions of migrants will follow. A fair and just ecological transition, as required by the Paris Agreement, is a matter of life or death for vulnerable countries and people living in coastal areas.

We need a deep and durable shift towards sustainable lifestyles and bold political choices that could back those efforts to address overconsumption and drastically cut ecological footprints at individual and community levels. “All these actions presuppose a transformation on a deeper level, namely a change of hearts and minds”.

Special traditions and knowledge of Indigenous communities must be listened to, effectively protected and preserved: they offer valuable solutions for the care and sustainable management of natural resources. “It grieves us to see the lands of indigenous peoples expropriated and their cultures trampled on by predatory schemes and by new forms of colonialism, fueled by the culture of waste and consumerism“. False solutions which use natural resources as production commodities (such as large hydro, agrofuel or cash crops) at the expense of indigenous communities’ rights cannot be defended.  

A financial paradigm shift is necessary. “Financial institutions have an important role to play, as part both of the problem and its solution”.It is nowadays necessary and urgent to establish a system of transparency, efficiency and evaluation in conformity with – among others – the 2030 Sustainable Development Agenda and the Paris Agreement, and that financial markets be regulated according to these global frameworks. We call for a finance which serves society, builds communities and promotes integrity, equality and justice.  

The energy sector must be transformed: We reiterate our urgent call to “put an end the fossil fuel era” through a rapid transition to an economy powered by renewable energy, as we know from scientists that most fossil fuel reserves need to remain underground. That requires phasing out fossil fuel subsidies and shifting investments away from corporations that continue to explore for new fossil fuel reserves in a way that is incompatible with the Paris Agreement’s goal of limiting temperature rise. In parallel, ambitious efforts are needed to ensure a just transition in which workers from affected industries are supported and investments are directed towards supporting renewable energy systems. Building safe, affordable, reliable, and efficient energy systems based on renewable sources, which meet communities’ development needs, can help tackle poverty, inequality and environmental degradation.

We must rethink the agriculture sector. Agriculture should pursue its fundamental function of providing healthy and nutritious food and making it available and accessible to all, thus contributing to eliminating hunger worldwide. Agriculture should not be solely used for its potential to capture carbon, nor to favour the interests of large businesses at the expenses of poor farmers and the health of people. Agroecology should be especially promoted as a particularly adaptive and resilient practice, especially for smallholder farmers, and as a model ensuring human well-being, stronger communities, and care for the environment.

The above mentioned points are also at the heart of the several actions the wide Catholic community is carrying out to turn the vision of Laudato Si’ and the Paris Agreement into practice. We renew our commitment to take bold steps to live the change we call for within our institutions. We firmly believe that this ecological conversion is also a spiritual challenge. We encourage all the initiatives within and beyond the Catholic Church that already witness that living more sustainably is possible, achievable and fairer. Ultimately, this is key to the survival of human kind.

BISHOP SIGNATORIES TO THIS DECLARATION:

Angelo Cardinal Bagnasco               
President, CCEE, Archbishop of Genoa           

Oswald Cardinal Gracias
President, FABC, Archbishop of Mumbai

Rubén Cardinal Salazar Gómez
President, CELAM, Archbishop of Bogota

Archbishop Peter Loy Chong
President, FCBCO, Archbishop of Suva

Archbishop Jean-Claude Hollerich
President, COMECE, Archbishop of Luxembourg

Archbishop Gabriel Mbilingi
President, SECAM, Archbishop of Lubango





Written in collaboration with the Catholic networks Caritas Internationalis, CIDSE and the Global Catholic Climate Movement

sabato 1 settembre 2018

WORLD DAY OF PRAYER FOR THE CARE OF CREATION 2018 - Pope Francis message

Today is the "WORLD DAY OF PRAYER FOR THE CARE OF CREATION".  Today starts the season of creation. Christians of different denominations are called to celebrate the Creation each year from the 1st of September ( world day of prayer for the care of creation) to the 4th of October (the St Francis of Assisi feast day).
1st Septemberis the day when Bulgarian Orthodox Church starts his liturgical year and this Church created this world day of prayer for the care of creation. Another big impact in the celebration of the world day of prayer for the care of creation comes from the Constantinople Orthodox Church. 
All the Churches of the World Council of Churches and Catholich Church started to celebrate together the season of creation.
Pope Francis has given a big impact in the care of creation and defence of our common home that is the Earth and in the fight of the Climat Changes. Christians, Jews, Muslims, Induists, Buddhists,and people of other religions, and peopleof good will ,are all involved in care of the earth and in the fight of climate changes.
Pope Francis has written Laudato SI' 
Here you can read Laudato SI http://w2.vatican.va/content/francesco/it/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html

Here you can find the message by Pope Francis of today WORLD DAY OF PRAYER FOR THE CARE OF CREATION
http://w2.vatican.va/content/francesco/en/messages/pont-messages/2018/documents/papa-francesco_20180901_messaggio-giornata-cura-creato.html

MESSAGE OF HIS HOLINESS
POPE FRANCIS
FOR THE 
WORLD DAY OF PRAYER FOR THE CARE OF CREATION

1 SEPTEMBER 2018

 

Dear brothers and sisters,

On this Day of Prayer, I wish first to thank the Lord for the gift of our common home and for all those men and women of good will committed to protecting it. I am likewise grateful for the many projects aimed at promoting the study and the safeguarding of ecosystems, for the efforts being made to develop more sustainable agriculture and more responsible nutrition, and for the various educational, spiritual and liturgical initiatives that involve Christians throughout the world in the care of creation.

It must be acknowledged that we have not succeeded in responsibly protecting creation. The environmental situation, both on the global level and in many specific places, cannot be considered satisfactory. Rightly, there is a growing sense of the need for a renewed and sound relationship between humanity and creation, and the conviction that only an authentic and integral vision of humanity will permit us to take better care of our planet for the benefit of present and future generations. For “there is no ecology without an adequate anthropology” (Laudato Si’, 118).

On this World Day of Prayer for the Care of Creation, which the Catholic Church for several years now has celebrated in union with our Orthodox brothers and sisters and with participation of other Churches and Christian communities, I would like to draw attention to the question of water. It is a very simple and precious element, yet access to it is, sadly, for many people difficult if not impossible. Nonetheless, “access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights. Our world owes a great social debt towards the poor who lack access to drinking water, because they are denied the right to a life consistent with their inalienable dignity” (ibid., 30).

Water invites us to reflect on our origins. The human body is mostly composed of water, and many civilizations throughout history arose near great rivers that marked their identity. In an evocative image, the beginning of the book of Genesis states that, in the beginning, the spirit of the Creator “swept over the face of the waters (1:2)”.

In considering the fundamental role of water in creation and in human development, I feel the need to give thanks to God for “Sister Water”, simple and useful for life like nothing else on our planet. Precisely for this reason, care for water sources and water basins is an urgent imperative. Today, more than ever, we need to look beyond immediate concerns (cf. Laudato Si’, 36) and beyond a purely utilitarian view of reality, “in which efficiency and productivity are entirely geared to our individual benefit” (ibid., 159). We urgently need shared projects and concrete gestures that recognize that every privatization of the natural good of water, at the expense of the human right to have access to this good, is unacceptable.

For us Christians, water represents an essential element of purification and of life. We think immediately of baptism, the sacrament of our rebirth. Water made holy by the Spirit is the matter by which God has given us life and renewed us; it is the blessed source of undying life. For Christians of different confessions, baptism also represents the real and irreplaceable point of departure for experiencing an ever more authentic fraternity on the way to full unity. Jesus, in the course of his mission, promised a water capable of quenching human thirst for ever (cf. Jn 4:14). He prophesied, “If any one thirst, let him come to me and drink (Jn 7:37). To drink from Jesus means to encounter him personally as the Lord, drawing from his words the meaning of life. May the words he spoke from the cross – “I thirst” (Jn 19:28) – echo constantly in our hearts. The Lord continues to ask that his thirst be quenched; he thirsts for love. He asks us to give him to drink in all those who thirst in our own day, and to say to them, “I was thirsty and you gave me to drink” (Mt 25:35). To give to drink, in the global village, does not only entail personal gestures of charity, but also concrete choices and a constant commitment to ensure to all the primary good of water.

I would like also to mention the issue of the seas and oceans. It is our duty to thank the Creator for the impressive and marvellous gift of the great waters and all that they contain (cf. Gen 1:20-21; Ps 146:6), and to praise him for covering the earth with the oceans (cf. Ps 104:6). To ponder the immense open seas and their incessant movement can also represent an opportunity to turn our thoughts to God, who constantly accompanies his creation, guiding its course and sustaining its existence (cf. St. John Paul II, Catechesis of 7 May 1986).

Constant care for this inestimable treasure represents today an ineluctable duty and a genuine challenge. There is need for an effective cooperation between men and women of good will in assisting the ongoing work of the Creator. Sadly, all too many efforts fail due to the lack of effective regulation and means of control, particularly with regard to the protection of marine areas beyond national confines (cf. Laudato Si’, 174). We cannot allow our seas and oceans to be littered by endless fields of floating plastic. Here too, our active commitment is needed to confront this emergency. We need to pray as if everything depended on God’s providence, and work as if everything depended on us.

Let us pray that waters may not be a sign of separation between peoples, but of encounter for the human community. Let us pray that those who risk their lives at sea in search of a better future may be kept safe. Let us ask the Lord and all those engaged in the noble service of politics that the more sensitive questions of our day, such as those linked to movements of migration, climate change and the right of everyone to enjoy primary goods, may be faced with generous and farsighted responsibility and in a spirit of cooperation, especially among those countries most able to help.

Let us pray too, for all those who devote themselves to the apostolate of the sea, for those who help reflect on the issues involving maritime ecosystems, for those who contribute to the development and application of international regulations on the seas in order to safeguard individuals, countries, goods, natural resources – I think, for example, of marine fauna and flora, and coral reefs (cf. ibid., 41) or sea beds – and to guarantee an integral development in view of the common good of the entire human family and not particular interests. Let us remember, too, all those who work to protect maritime areas and to safeguard the oceans and their biodiversity, that they may carry out this task with responsibility and integrity.

Finally, let us be concerned for the younger generation and pray for them, that they may grow in knowledge and respect for our common home and in the desire to care for the essential good of water, for the benefit of all. It is my prayerful hope that Christian communities may contribute more and more concretely helping everyone to enjoy this indispensable resource, in respectful care for the gifts received from the Creator, and in particular rivers, seas and oceans.

From the Vatican, 1 September 2018

FRANCIS

Copyright to the owner

Here you can read this text by Pope Francis in many other languages
http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2018/09/01/0603/01294.html

© Copyright - Libreria Editrice Vaticana

martedì 21 marzo 2017

CLIMATE PRAYER

CLIMATE PRAYER

"...we need to ensure key decision makers know significant change needs to happen now to stop species going extinct. Climate change is not a future threat anymore.” - James Watson, scientist with the Wildlife Conservation Society
- - - - - - -
Heavenly Father, we ask your forgiveness during this time of examination of conscience. We ask you to open our hearts to the ways our own actions in the world make us culpable to the ongoing threats from climate change. Help us to shift our hearts and focus our hands to protect all species from extinction.  We ask this through the intercession of our Lord, Jesus Christ, Amen.